A vector of peace

We hear the word vector now in the context of disease. A vector for the virus. Today, I found myself thinking of peace and progress, and questioning what I am choosing to spread.

The questions were sparked by a thought as I was out running. In the bright sunshine at my local park, I was trying hard to maintain adequate social distancing – a minimum of 2 metres, and aiming for more like 4 metres given I was running and breathing more heavily. Most people were very consciously distancing themselves, though a handful of people were walking in groups on the broad paths that usually can be shared whilst maintaining minimum distancing.

As I ran through thick un-mowed grass to avoid one of these groups, I mentally remarked that wearing a denim skirt and flip flops mean you probably weren’t really exercising.

But then I examined the thought. How judgemental it was. How it exposed the very sense of entitlement that has been frustrating me when noticed in others. What right did I have to decide what constitutes exercise? Or indeed, to swallow while the idea that physical exercise was legitimate and simply being in sunshine and nature somehow less so? I’m a huge proponent of mental health, and readily acknowledge my own physical exercise is primarily a mental health preserve as a physical one.

Of course, I had not acted yet upon this thought. I cast no dirty looks and posted no moans about “some people” on Facebook. But I had judged. And in doing so, I was at risk of becoming another vector, not of disease, but of judgement, ill will, and self-importance.

I say all of this not condemning myself. If you’ve had these feelings and thoughts, I do not condemn you, either, and would urge gentle acceptance and acknowledgement for both of us. We cannot control what thoughts occur in our brains, so the flicker of a thought is not in itself the issue. I feel frustrated and angry at a lot that is happening right now, from people endangering others by not following social distancing, to wider forces at play that are prioritising self-interested individualism over collective cooperation, and those are fair to feel. Judging myself harshly is yet another judgement.

No, instead I am now moving beyond that thought to ask myself, how can I be a vector of peace?

I feel outrage right now, which does not feel very peaceful. I do not feel peaceful when looking at white men armed to the teeth protesting against public health measures designed to protect the most vulnerable from a painful and lonely death. I do not feel peaceful watching world leaders gambling with people’s lives, purporting to protect notions like “economy” or “industry” with decisions that endanger people or take away their rights to protect themselves against the virus. I do not feel peaceful sniggering to myself as a see a meme about Karens. I do not feel peaceful as I mutter under my breath when the neighbours yet again have people not from their household visiting and laughing in the garden.

I also do not feel like a vector of peace when I see a black man killed in the street because, in the best case scenario, someone made a mistake and poor judgement and got carried away trying to be a vigilante. To be a vector of peace means to be promoting peace and goodness in the world, not shrugging at the injustices we see.

There is something radical in being a vector of peace. It is active, not passive. Forceful, but not coercive. Powerful but not overpowering. Peace, but not appeasement.

So I know what it isn’t, but what does being a vector of peace look like?

To help me work through this and bring more peace into my life, my actions, and the world, I’ve started using this acronym:

P Protect. Protect people who are in danger, who are vulnerable, at risk, dis-privileged, and/or otherwise unable to stand up for themselves.

E Empower. Work to provide a voice for the disenfranchised rather than speaking for them wherever possible. Take actions in the areas you can control.

A Act. Take simple, concrete steps to do something.  Sign a petition, write a letter to your MP, donate, volunteer, fundraise, vote.

C Calm / Care. Remain calm and take care of yourself. If you’re not calm, it’s easy to let anger or even hate influence action. Self care is important in peacemaking, so taking a moment to understand – without being driven by and without judging – emotions at play can help maintain peace as the goal.

Educate. Keep informed, check sources, look at the issues from all angles. Particularly understand the root causes behind the other side’s actions; understanding their unmet needs can help find sustainable solutions for the future. Note: understanding does not mean endorsing or accepting.

P E A C E

I’m learning to apply these principles in my own life with my family and friends, and on a wider scale in helping others and the world of politics. It is on a variety of scales that we can be vectors of peace.

What ways are you working for peace in this time of upheaval and stress?

Fullness, not busyness

Recently, I’ve been reflecting a lot on how I can do more: I want to help others and the planet. I want to be present for my kids. I want to work at and enjoy my marriage. I want to invest and find comfort in my friendships. I want my work to be meaningful and impactful. But how to do it all?

Some people choose a word or a motto as their theme for the year, a sound bite rallying cry instead of self-punishing resolution. Early in January, as I ran laps around my local park listening to a podcast on the subject, I tapped into this desire to do and live more, but found it tricky to find the right work to encapsulate it. “More” was a contender, except that it implied too much plate-spinning, cramming my days with even more. I also considered “nourishing,” but it suggested holing up in a spa, not getting out there and doing more.

I settled on the word “fuller” as a mantra. I wanted to live a fuller life. Fuller doesn’t necessarily mean more. Eating a healthy, appropriately sized meal can be more fulfilling than consuming a load of empty calories. “Fuller” brings with it the challenge of considering something before declining, pushing myself out of my comfort zone and being willing to dream bigger.

In practice, it has spurred me to sign up for a half marathon for the charity Terrence Higgins Trust, nearly eight years and two kids since I ran my first and only half marathon to date. It has led me to reading different books than I usually read, making more efforts to see my friends, and taking chances at work, throwing myself into the charity I work for with less caution around preserving work-life balance and more permission (from myself, to myself) to feel ambitious and passionate.

Which leads me to last week, sitting in silence at my local Quaker meeting as the question of how I can do more good in this world sat before me. And the phrase from Advices & Queries that came up again and again for me was, “Attend to what love requires of you – which may not be great busyness.”

I’ve loved this line since I first came across it. As a mother of young kids, I appreciated that it seemed to take into account the limited bandwidth at this season in my life, often interpreting that what love required of me was very often that I focus first on my kids’ needs and wants.

But more recently, as I reflected on it, I’ve thought again about the distinction between “busyness” and “fullness”. Busyness might be the empty calories of pointless meetings, scrolling through social media, and getting sucked into the tribalism and pageantry of politics. Fullness is making an impact at work, for the cause and those around me, whilst connecting with friends and family outside of work and getting involved in grassroots political actions and informing myself for upcoming vote.

In short, busyness is draining; fullness is empowering.

What would fullness look like for you?

How is fullness for you different from busyness?

More than dust

The testimony of outward simplicity began as a protest against the extravagance and snobbery which marked English society in the 1600s. In whatever forms this protest is maintained today, it must still be seen as a testimony against involvement with things which tend to dilute our energies and scatter our thoughts, reducing us to lives of triviality and mediocrity.

Excerpt from Faith and Practice, North Carolina Yearly Meeting, 1983

…When I have something very difficult to face that I know I can’t cope with, then I turn desperately to the source [the Light, the seed, God, the holy spirit…]. One of the things I find most infuriating about myself is that I often let the contact go when the emergency is over and flounder along without it for months on end when my everyday existence could be transformed by it. It is as if I opened the blinds in my house for only an occasional hour when – for example – I had an important visitor, or a cable arrived, or I had to sweep up some broken glass; and afterwards allowed the blinds to fall closed again. So that for ninety-per-cent of the time I bumble around, do my housework in semi-darkness, strain my eyes trying to read and can scarcely discern the feathers of those to whom I talk. More than anything I want to learn to live in the Light. So I think, anyway, but in fact I perhaps don’t altogether want to take the demands involved, don’t want to see all the dust in my life.

Quaker Faith and Practice, Fourth edition, (20.05), Jo Vellacott, 1982

Working for and with people with cancer, I have regular reminders of what matters. When the diagnosis comes and the worst is true – you have cancer; it has spread; there’s nothing more we can do – it can be the first day of the rest of your life. An awakening. A rebirth. A chance to live before it’s too late, to move beyond existing as you did before. I’ve seen bankers transform into marathon runners and poets, living their last years more fully than perhaps all the years before.

And it feels shameful to squander my health, my relative youth, my children’s early years, on distractions which ‘dilute our energies and scatter our thoughts, reducing us to lives of triviality and mediocrity.’

Yet I do just that.

Dentist appointments. Updating wills. Renewing passports. Boiler maintenance. Paying off my credit card. Vacuuming. Complaining to the bank. Delayed trains.

We are a “quintessence of dust” indeed, to quote Hamlet, when we live our lives this way.

That’s not to say that life is only meaningful when we don’t have to deal with these things. Of course, I have to make dental appointments, update my will, pay off my credit card. I have to work a day job that pays the bills, and it’s hardly my choice whether the trains run on time.

Perhaps this is why the quotes at the beginning of this article struck such a chord with me. Pulling back the curtains and letting the light in allows us to see the room for what it is, dust and all, so we can choose what we do with it. And hopefully see what is the furniture in the room – the stuff that matters hidden amidst the dust.

Not that this is easy. A simple life may be demanding. Freed from the distractions, what is left? Love. Truth. Justice. Self awareness. Compassion.

These are demanding. They are hard work. But they are the opposite of the trivial and mediocre life.

Journal prompts:

When I pull back the curtain and let in the light, the dust I see is…

Without this dust to dilute my energy and scatter my thoughts, what’s left is…

My simplicity is a protest against…

My simplicity allows more _______ in my life, which this week will look like ________.

You can fill these in as many times as feels right.

Example:

My simplicity allows more kindness in my life, which this week will look like prioritising the projects at work that will help people the most.

My simplicity allows more love in my life, which this week will look like being really present with my children.

 

Examining privilege

Privilege is so often inherited or bestowed, not chosen, nor easily (or even possibly) relinquished.

It is not absolute; it is a luck of the draw how society decides what is privilege and what is a shortcoming, what can become a reason to be dis-empowered.

The world without privilege is the world where everyone can bring themselves into the world without fear.

It requires knowing and recognising the goodness in ourselves.

To feel.

We cannot choose to accept or reject our privilege. Eating everything on my plate will not feed the starving child in China.

Nor will starving myself.

What do the promptings of love and truth in my heart demand me to do with my privilege? Continue reading “Examining privilege”

An experiment in attention

In this blog, I want to try something a little different. I have been struggling with an issue that has been impacting my happiness. It’s very much a current issue, not something I’ve solved for myself. But I had an idea.

Yesterday as I sat in the silence of my Quaker meeting, I had the idea of “turning towards the light” – not to ignore negative feelings per se but equally not to ruminate on them.

As founding Quaker George Fox said:

“The first step of peace is to stand still in the light.”

Or, if I’m able to adapt an excerpt from Advice and Queries to make it more comfortable for agnostics and atheists,

“Take heed to the promptings of love and truth in your hearts. Trust them as the leadings of good, whose light shows us our darkness and brings us to new life.”

Light A and Q

So I want to try applying this in my day to day life this week and share how it goes and anything I might learn. Continue reading “An experiment in attention”