More than dust

The testimony of outward simplicity began as a protest against the extravagance and snobbery which marked English society in the 1600s. In whatever forms this protest is maintained today, it must still be seen as a testimony against involvement with things which tend to dilute our energies and scatter our thoughts, reducing us to lives of triviality and mediocrity.

Excerpt from Faith and Practice, North Carolina Yearly Meeting, 1983

…When I have something very difficult to face that I know I can’t cope with, then I turn desperately to the source [the Light, the seed, God, the holy spirit…]. One of the things I find most infuriating about myself is that I often let the contact go when the emergency is over and flounder along without it for months on end when my everyday existence could be transformed by it. It is as if I opened the blinds in my house for only an occasional hour when – for example – I had an important visitor, or a cable arrived, or I had to sweep up some broken glass; and afterwards allowed the blinds to fall closed again. So that for ninety-per-cent of the time I bumble around, do my housework in semi-darkness, strain my eyes trying to read and can scarcely discern the feathers of those to whom I talk. More than anything I want to learn to live in the Light. So I think, anyway, but in fact I perhaps don’t altogether want to take the demands involved, don’t want to see all the dust in my life.

Quaker Faith and Practice, Fourth edition, (20.05), Jo Vellacott, 1982

Working for and with people with cancer, I have regular reminders of what matters. When the diagnosis comes and the worst is true – you have cancer; it has spread; there’s nothing more we can do – it can be the first day of the rest of your life. An awakening. A rebirth. A chance to live before it’s too late, to move beyond existing as you did before. I’ve seen bankers transform into marathon runners and poets, living their last years more fully than perhaps all the years before.

And it feels shameful to squander my health, my relative youth, my children’s early years, on distractions which ‘dilute our energies and scatter our thoughts, reducing us to lives of triviality and mediocrity.’

Yet I do just that.

Dentist appointments. Updating wills. Renewing passports. Boiler maintenance. Paying off my credit card. Vacuuming. Complaining to the bank. Delayed trains.

We are a “quintessence of dust” indeed, to quote Hamlet, when we live our lives this way.

That’s not to say that life is only meaningful when we don’t have to deal with these things. Of course, I have to make dental appointments, update my will, pay off my credit card. I have to work a day job that pays the bills, and it’s hardly my choice whether the trains run on time.

Perhaps this is why the quotes at the beginning of this article struck such a chord with me. Pulling back the curtains and letting the light in allows us to see the room for what it is, dust and all, so we can choose what we do with it. And hopefully see what is the furniture in the room – the stuff that matters hidden amidst the dust.

Not that this is easy. A simple life may be demanding. Freed from the distractions, what is left? Love. Truth. Justice. Self awareness. Compassion.

These are demanding. They are hard work. But they are the opposite of the trivial and mediocre life.

Journal prompts:

When I pull back the curtain and let in the light, the dust I see is…

Without this dust to dilute my energy and scatter my thoughts, what’s left is…

My simplicity is a protest against…

My simplicity allows more _______ in my life, which this week will look like ________.

You can fill these in as many times as feels right.

Example:

My simplicity allows more kindness in my life, which this week will look like prioritising the projects at work that will help people the most.

My simplicity allows more love in my life, which this week will look like being really present with my children.

 

Lessons from trees

Wangari Maathai was working on women’s empowerment and preparing for a UN conference about women and the issues they faced globally at the time. Listening to rural women talk about the problems they wanted to solve, she heard them talk about water, food, energy, and a means to earning an income themselves.

As a child, Maathai remembered her mother teaching her not to chop down the fig trees, as these were sacred in their traditional worldview – something that imperialism and missionary work hadn’t quite fully unrooted (yet).

Fastforward several decades, and Maathai was awarded the Nobel Peace Prize in 2004 for her work founding the Greenbelt Movement responsible for planting millions of trees across Africa and beyond. She realised that trees could solve the root issue (no pun intended) behind many of the problems women expressed around livelihoods and quality of life, as well as helping ensure security and reduce likelihoods of human conflict over limited resources, by increasing those resources.

She also learned that those sacred fig trees that were ripped from the ground after living there for hundreds of years had actually been holding the ground together with their deep and widespread root systems. She deduced that if ripping them from the ground led to increases in landslides and flooding, planting them back and protecting them might reverse the trend. And she was right. There was wisdom in the traditional beliefs, regardless of whether we explain this as god or ecology.

So why do I share this? Aside from inspiring us all to plant and protect trees as quickly as we might try to save a more apparently sentient being, this story holds a key lesson: an elegant root solution can be more powerful and practical than numerous patches. Continue reading “Lessons from trees”

Examining privilege

Privilege is so often inherited or bestowed, not chosen, nor easily (or even possibly) relinquished.

It is not absolute; it is a luck of the draw how society decides what is privilege and what is a shortcoming, what can become a reason to be dis-empowered.

The world without privilege is the world where everyone can bring themselves into the world without fear.

It requires knowing and recognising the goodness in ourselves.

To feel.

We cannot choose to accept or reject our privilege. Eating everything on my plate will not feed the starving child in China.

Nor will starving myself.

What do the promptings of love and truth in my heart demand me to do with my privilege? Continue reading “Examining privilege”